Three Philippine church organs (two from Bohol) in action

I originally posted this on October 5, 2012 as "Two Philippine church organs in action". In commemoration of the churches lost during the earthquake that devastated Bohol today, October 15, 2013, I am updating this article to include videos of Baclayon organ in action. I hope that the Loay and Baclayon organs were not totally destroyed. CAP. 

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In the first video, a Belgian organist plays on the church organ of Espiritu Santo church in Tayuman, Sta. Cruz district, Manila, which was inaugurated in 1968 and restored from 2009 to 2011. The story of its restoration is chronicled in the Espiritu Santo Pipe Organ blog.

The restoration of this organ, and the ongoing restoration of the Sto. Domingo Church pipe organ is part of the gradual recovery of the importance of the pipe organ to Church music in the Philippines. Earlier pipe organ restorations in Metro Manila were that of the "Bamboo Organ" church (St. Joseph) in Las Pinas in the 1970's, that of San Agustin Church in Intramuros in the 1990's, and that of Manila Cathedral, restored as of 2006. 

 

The sounds of the 19th century church organ of the Holy Trinity parish church in Loay, Bohol:

     

And, finally, the organ of Baclayon, Bohol in action:

Declaration of Sto. Domingo Church, Quezon City, as a National Historical Treasure on October 4, 2012

Video streaming by Ustream

The Philippine Daily Inquirer's October 1, 2012 article Santo Domingo Church, La Naval de Manila shrine to be declared National Cultural Treasure summarizes the artistic treasures to be found in this great church: 

Showcase of great architecture, great art 

Measuring 85 meters in length, 40 meters in width and 25 meters in height, with a total floor area of 3,300 sq m, Santo Domingo Church is the biggest in Metro Manila and one of the biggest churches in Asia. 

The massive church is a unique blend of Spanish colonial and modern architecture. 

It was designed by José Ma. Zaragoza, who was still a student of architecture at UST when the Dominicans commissioned him to design the church. 

Unlike the huge Baroque churches of the Hispanic period, the Santo Domingo is modern. But it follows the Mission-style architecture—with shades of Romanesque and Gothic designs—which welcomes more space. 

Aside from being an architectural jewel, the Santo Domingo Church houses artistic treasures. 

In the nave are eight colorful murals by National Artist Carlos “Botong” Francisco depicting the life and times of Santo Domingo de Guzman, the Spaniard who founded the Order of Preachers, whose members are now called Dominicans. Legend has it that it is to Saint Dominic that Our Lady gave the Rosary for the Dominicans to promote. 

Francisco’s murals are just below the equally brilliant murals of the Four Evangelists in vivid brown tones by Vicente Garcia Llamas. 

The Philippines and its beautiful shrines: a poster

From 100% Katolikong Pinoy on Facebook:

Please share to help our country's tourism industry through the beauty of our Catholic churches. God bless the Philippines!

UPDATED: An important announcement regarding the Manaoag Shrine

Originally posted early in the morning of June 22, 2011. Revised in the early morning of July 26, 2011:

The Shrine of Our Lady of the Holy Rosary in Manaoag. Photo source.

This is re-posted from the website of the Archdiocese of Lingayen-Dagupan. The emphasis is mine:

Circular 2011/20: Our Lady of the Holy Rosary in Manaoag

June 13, 2011

Memorial of Saint Anthony of Padua

Circular 2011/20

RE: Our Lady of the Holy Rosary in Manaoag

My dear people of God:

I am pleased and proud to inform you that the Cardinal Archpriest of the Papal Basilica of Saint Mary Major in Rome has granted to the Shrine of Our Lady of Manaoag a special bond of spiritual affinity through which the pilgrims who visit the said Marian Shrine are assured of the blessings of the Lord as if they actually visited the said major basilica in Rome. The Manaoag pilgrims are assured by the Sacred Penitentiary of a plenary indulgence under the usual conditions of the Church when they visit the Shrine Our Lady of Manaoag.

The papal Basilica of Saint Mary Major was one of the first basilicas built in honor of the Blessed Virgin in order to highlight her being Mother of God as defined by the Council of Ephesus in 431 AD.

In order to commemorate this singular honor granted to a sanctuary within the Archdiocese of Lingayen Dagupan, the Eucharist will be celebrated at the Shrine of Our Lady of Manaoag on July 22, 2011, Memorial of Saint Mary Magdalene, at ten o’clock in the morning during which the appropriate documents from the Holy See will be formally announced to the Catholic faithful. I am cordially inviting you to this solemn Eucharistic celebration.

Let us avail of this grace filled occasion before us to gather in faith and proclaim our love for the Virgin of Manaoag. I am looking forward to your presence. Thank you.

Sincerely yours,

+SOCRATES B. VILLEGAS

Archbishop of Lingayen Dagupan

UPDATE (7/26/11): The Archdiocese of Lingayen-Dagupan has published more details about the "special bond of spiritual affinity" between the Manaoag Shrine and the Liberian Basilica (St. Mary Major) in Rome. The indulgences newly granted to the Shrine of Manaoag are as follows:

By virtue of the Spiritual Bond of Affinity on 20 April 2011, the Apostolic Penitentiary granted in perpetuity that Plenary Indulgence may be obtained from the Shrine of Our Lady of the Holy Rosary in Manaoag, provided that in addition to living a virtuous Christian life, they comply with the conditions required, namely: sacramental confession, Eucharistic Communion and prayer for the intention of the Pope with the rite having been completed by the truly repentant faithful in the Sanctuary of the Blessed Virgin Mary of the Most Holy Rosary. 

Those who wish to receive the plenary indulgence must participate in the following: 

1. On the Feast day of the titular Liberian Basilica, namely on 5 August;
2. On the Feast day of the titular church itself, (1st Sunday of October and 3rd Wednesday during Easter Season);
3. On all the Solemnities of the Virgin Mary, Mother of God;
4. In the same year, on the day freely chosen by each of the faithful;
5. As often as a group of pilgrims go there for reason of devotion. 

Indulgences remit temporal punishment due to sin which is already forgiven. An indulgence, according to Can. 992, of the Code of Canon Law, is “the remission before God of temporal punishment for sins whose guilt is already forgiven, which a properly disposed member of the Christian faithful gains under certain and defined conditions by the assistance of the Church which as minister of redemption dispenses and applies authoritatively the treasury of the satisfactions of the Christ and the saints”. 

Indulgences do not forgive sin, but remit punishment due to already forgiven sin. The indulgences do not eliminate the need for or substitute for Confession, but rather presuppose that one has already received sacramental absolution in Confession (for those who were in a state of moral sin). Hence, one must be in the state of grace to receive indulgences. 

Plenary and Partial Indulgence 

A plenary indulgence is a complete remission of all temporal punishment due to sin. A partial indulgence frees a person from some of the temporal punishment due to sin. 

Indulgences do not eliminate the requirement of restitution, but should be obtained in addition to making restitution. For example, if someone were to steal an item from another, he should go to Confession ( and receive sacramental absolution), restore the item (or otherwise make full restitution), and obtain indulgences.